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<channel>
	<title>Changing Places &#187; personal</title>
	<atom:link href="http://www.woodka.com/category/personal/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.woodka.com</link>
	<description>“The only way to make sense out of change is to plunge into it, move with it, and join the dance.” Alan Watts</description>
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		<title>Writer (repost from 2005)</title>
		<link>http://www.woodka.com/2011/10/07/writer/</link>
		<comments>http://www.woodka.com/2011/10/07/writer/#comments</comments>
		<pubDate>Fri, 07 Oct 2011 15:40:29 +0000</pubDate>
		<dc:creator>Donna</dc:creator>
				<category><![CDATA[personal]]></category>
		<category><![CDATA[personal change]]></category>
		<category><![CDATA[Tao]]></category>
		<category><![CDATA[writing]]></category>

		<guid isPermaLink="false">http://www.woodka.com/2005/06/08/writer/</guid>
		<description><![CDATA[&#8220;Lady Writing a Letter with Her Maid,&#8221; by Jan Vermeer She withdrew into herself, First writing just for one, Then touching thousands. She incarnated ghosts, hurt, and joy Into paper-and-ink stories of wonder. One author said, &#8220;I can get rid of anything by writing about it,&#8221; meaning that the process of externalization could liberate him [...]]]></description>
			<content:encoded><![CDATA[<p><img src='/wp-content/stuff/vermeer.jpg' alt='' /><br />
<em>&#8220;Lady Writing a Letter with Her Maid,&#8221; by Jan Vermeer</em></p>
<p>She withdrew into herself,<br />
First writing just for one,<br />
Then touching thousands.<br />
She incarnated ghosts, hurt, and joy<br />
Into paper-and-ink stories of wonder.</p>
<p>One author said, &#8220;I can get rid of anything by writing about it,&#8221; meaning that the process of externalization could liberate him from the pain in his soul.  That realization produced a delicious dichotomy; to free himself: or to hold on to both joys and tortures by remaining silent about them.</p>
<p>Writers write because they must: They need to express something from deep within themselves.   They hear voices that others do not.  They listen urgently, and they must communicate what they hear.</p>
<p>People feel Tao in the same way that writers feel something unique.  In the process of listening for mysterious voices and expressing the wonder that comes is a magic akin to the perfection of Tao. </p>
<p><u><a href="http://www.amazon.com/exec/obidos/tg/detail/-/0062502239/qid=1104605171/sr=8-4/ref=sr_8_xs_ap_i2_xgl14/102-8578799-0206562?v=glance&#038;s=books&#038;n=507846">Deng Ming-Dao, 365 Tao</a></u></p>
<blockquote><p>To withdraw myself from myself has ever been my sole, my entire, my sincere motive in scribbling at all. &#8212;  Lord Byron </p></blockquote>
<blockquote><p>&#8220;I started with all the handicaps, incapabilities and helplessness. I didn&#8217;t talk when I was twenty. I taught myself by the act of writing.&#8221; &#8211;Anais Nin
</p></blockquote>
<blockquote><p>&#8220;Writing, like life itself, is a voyage of discovery. The adventure is a metaphysical one;<br />
it is a way of approaching life indirectly, of acquiring a total rather than a partial view of the universe. The writer lives between the upper and lower worlds: he takes the path in order eventually to become that path himself.&#8221; &#8212; Henry Miller
</p></blockquote>
<p>Most people are separated from writing about the things they really feel deeply or even sometimes from knowing they feel those things at all. We live in a very shallow sort of society where we are rather actively discouraged from thinking about anything too deeply or expressing our inner thoughts and emotions, and most people come to internalize this and guard their own thoughts from any depth of feeling. </p>
<p>Yet we admire writers who are able to make us feel, and end up caring more at times about fictional characters than those in our own lives. Why? Because we see the depth of feeling displayed in those characters, while those in our own lives are trained not to show their own depths.</p>
<p>A lot of writers write because they can&#8217;t express these things in their own lives, so they create fictional characters where they can share their thoughts and feelings. </p>
<p>Tao is about a deep connection with the process of life itself. Once you experience that, you find it everywhere, in everything. It isn&#8217;t possible to be separated from it, although some days the feeling is certainly deeper than other days.  </p>
<p>I&#8217;ve written for a long time for myself. I would like to write for others as well. </p>
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		<title>Annoyances and Irritations</title>
		<link>http://www.woodka.com/2011/09/28/annoyances-and-irritations/</link>
		<comments>http://www.woodka.com/2011/09/28/annoyances-and-irritations/#comments</comments>
		<pubDate>Thu, 29 Sep 2011 01:23:51 +0000</pubDate>
		<dc:creator>Donna</dc:creator>
				<category><![CDATA[personal]]></category>

		<guid isPermaLink="false">http://www.woodka.com/?p=4314</guid>
		<description><![CDATA[The light of the soul is bright, but dense clouds of human ignorance obscure it. Where are you in terms of your effort to make your life brighter? Deng Ming Tao, 365 Tao For me, the thing that most dims my light shining in the world is annoyances. Little everyday annoyances, with myself or with [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p><em>The light of the soul is bright, but dense clouds of human ignorance obscure it. Where are you in terms of your effort to make your life brighter?</em></p>
<p><a href="http://www.powells.com/cgi-bin/biblio?inkey=62-0062502239-0">Deng Ming Tao, 365 Tao</a></p></blockquote>
<p>For me, the thing that most dims my light shining in the world is annoyances. Little everyday annoyances, with myself or with other people or things. As Anton Chekhov put it, “Any idiot can handle a crisis – it’s this day-to-day living that wears you out.” It is the day-to-day annoyances that get to me – my husband’s seeming inability to actually close a drawer all the way, my kids’ inability to see the floor as a space to walk on rather than a shelf for all their stuff, the stupidity of the things that are happening in our government, and nearly any demonstration of stupidity can tick me off, really, if I’m not in the right frame of mind. Then there is the meta-annoyance at being annoyed itself – I get annoyed that I am annoyed.</p>
<p>So when I feel annoyed, I am not the calm, rational person with perspective and far-sighted vision that I would like to be. My light dims with the clouds of annoyance and frustration and sometimes even anger. The “watcher” in me, who can usually sit back and observe everything with amusement, becomes caught up in these feelings and for those few moments, the fog creeps in…</p>
<p>“Never invoke the gods unless you really want them to appear. It annoys them very much.” — G. K. Chesterton</p>
<p>“Few things are harder to put up with than the annoyance of a good example.” — Mark Twain</p>
<p>“People who think they know everything are a great annoyance to those of us who do.” — Isaac Asimov</p>
<p>“If you can’t annoy somebody, there’s little point in writing.” — Kingsley Amis</p>
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		<title>The Tao of the Self &#8212; Nine</title>
		<link>http://www.woodka.com/2011/09/13/the-tao-of-the-self-nine/</link>
		<comments>http://www.woodka.com/2011/09/13/the-tao-of-the-self-nine/#comments</comments>
		<pubDate>Tue, 13 Sep 2011 17:44:41 +0000</pubDate>
		<dc:creator>Donna</dc:creator>
				<category><![CDATA[personal]]></category>
		<category><![CDATA[Tao]]></category>

		<guid isPermaLink="false">http://www.woodka.com/?p=4311</guid>
		<description><![CDATA[There&#8217;s no point pouring more into your cup when it is already full. If you oversharpen your knife, the edge becomes blunt more quickly. If you have too much stuff, it&#8217;s difficult to protect and take care of it all. Being arrogant about your wealth and accomplishments leads to reproach. When you&#8217;ve accomplished what you [...]]]></description>
			<content:encoded><![CDATA[<p>There&#8217;s no point pouring more into your cup when it is already full.<br />
If you oversharpen your knife, the edge becomes blunt more quickly.<br />
If you have too much stuff, it&#8217;s difficult to protect and take care of it all.<br />
Being arrogant about your wealth and accomplishments leads to reproach.<br />
When you&#8217;ve accomplished what you set out to do, retreat into yourself.<br />
This is the way that leads to contentment.</p>
<p>The Tao of the Self &#8212; Nine</p>
]]></content:encoded>
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		<title>The Tao of the Self &#8212; Eight</title>
		<link>http://www.woodka.com/2011/08/21/the-tao-of-the-self-eight/</link>
		<comments>http://www.woodka.com/2011/08/21/the-tao-of-the-self-eight/#comments</comments>
		<pubDate>Sun, 21 Aug 2011 17:26:26 +0000</pubDate>
		<dc:creator>Donna</dc:creator>
				<category><![CDATA[personal]]></category>
		<category><![CDATA[personal change]]></category>
		<category><![CDATA[Tao]]></category>

		<guid isPermaLink="false">http://www.woodka.com/?p=4306</guid>
		<description><![CDATA[The easiest way to be yourself is simply to flow like water. Water flows easily and benefits everyone without even trying. It is lifted to the highest places and flows down to the lowest places And so is like the Tao. Consider what you let flow into the watershed where you live. Consider the flow [...]]]></description>
			<content:encoded><![CDATA[<p>The easiest way to be yourself is simply to flow like water.<br />
Water flows easily and benefits everyone without even trying.<br />
It is lifted to the highest places and flows down to the lowest places<br />
And so is like the Tao.</p>
<p>Consider what you let flow into the watershed where you live.<br />
Consider the flow of the deepest feelings of your heart.<br />
Consider how to flow easily with other people, and be good to them.<br />
Consider the flow of the words you say, and their meaning.<br />
Consider what flows from your government.<br />
Consider the flow of the work you do and enjoy it.<br />
Consider the flow in the timing of the actions you take.</p>
<p>If you are sure of who you are and don&#8217;t contest it with others,<br />
there is nobody to blame.</p>
<p>The Tao of the Self &#8212; Eight</p>
<p>Have to include this version also since it is beautifully written:</p>
<p>Tao Te Ching: Chapter 8<br />
translated by Red Pine (1996)</p>
<p>The best are like water<br />
bringing help to all<br />
without competing<br />
choosing what others avoid<br />
hence approaching the Tao<br />
dwelling with earth<br />
thinking with depth<br />
helping with kindness<br />
speaking with truth<br />
governing with peace<br />
working with skill<br />
moving with time<br />
and because they don&#8217;t compete<br />
they aren&#8217;t maligned </p>
]]></content:encoded>
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		<title>The Tao of the Self &#8212; Seven</title>
		<link>http://www.woodka.com/2011/08/14/the-tao-of-the-self-seven/</link>
		<comments>http://www.woodka.com/2011/08/14/the-tao-of-the-self-seven/#comments</comments>
		<pubDate>Sun, 14 Aug 2011 07:16:05 +0000</pubDate>
		<dc:creator>Donna</dc:creator>
				<category><![CDATA[community]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[management]]></category>
		<category><![CDATA[personal]]></category>
		<category><![CDATA[personal change]]></category>
		<category><![CDATA[political change]]></category>
		<category><![CDATA[Tao]]></category>

		<guid isPermaLink="false">http://www.woodka.com/?p=4303</guid>
		<description><![CDATA[We think of Heaven as eternal And Earth as lasting a very long time. Why do Heaven and Earth endure? They don&#8217;t exist for themselves, So they are able to last a long time. So if we are wise, we will not think of ourselves alone, But what we want to live beyond us. We [...]]]></description>
			<content:encoded><![CDATA[<p>We think of Heaven as eternal<br />
And Earth as lasting a very long time.<br />
Why do Heaven and Earth endure?<br />
They don&#8217;t exist for themselves,<br />
So they are able to last a long time.<br />
So if we are wise, we will not think of ourselves alone,<br />
But what we want to live beyond us.<br />
We can move beyond self-gratification<br />
And consider what is best for the long term.<br />
By acting beyond our own self-interest,<br />
We can fulfill greater goals<br />
And live on through our actions.</p>
<p>The Tao of the Self &#8212; Seven</p>
]]></content:encoded>
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		<title>The Tao of the Self &#8212; Six</title>
		<link>http://www.woodka.com/2011/08/12/the-tao-of-the-self-six/</link>
		<comments>http://www.woodka.com/2011/08/12/the-tao-of-the-self-six/#comments</comments>
		<pubDate>Fri, 12 Aug 2011 23:52:39 +0000</pubDate>
		<dc:creator>Donna</dc:creator>
				<category><![CDATA[nature]]></category>
		<category><![CDATA[personal]]></category>
		<category><![CDATA[personal change]]></category>
		<category><![CDATA[Tao]]></category>

		<guid isPermaLink="false">http://www.woodka.com/?p=4301</guid>
		<description><![CDATA[The Valley of Flowers, in northern India&#8217;s state of Uttarakhand Be open and empty, like a great valley; Be receptive of the world like a mother is to her child. Be open to all things, soak up the rain and the sunshine. And accept the fog and mist that rolls in sometimes, If you are [...]]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.woodka.com/wp-content/uploads/valley_of_flowers_uttaranchal_full_view.jpg" alt="valley_of_flowers_uttaranchal_full_view" width="640" height="480" class="attachment wp-att-3112 " /><br />
<em><a href="http://goindia.about.com/od/whattosee/p/valleyofflowers.htm">The Valley of Flowers, in northern India&#8217;s state of Uttarakhand</a> </em></p>
<p>    Be open and empty, like a great valley;<br />
    Be receptive of the world like a mother is to her child.<br />
    Be open to all things, soak up the rain and the sunshine.<br />
    And accept the fog and mist that rolls in sometimes,<br />
    If you are always open to life, that spirit will never fail you.</p>
<p>    – The Tao of the Self &#8212; Six</p>
]]></content:encoded>
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		<title>The Tao of the Self &#8212; Five</title>
		<link>http://www.woodka.com/2011/08/09/the-tao-of-the-self-five/</link>
		<comments>http://www.woodka.com/2011/08/09/the-tao-of-the-self-five/#comments</comments>
		<pubDate>Tue, 09 Aug 2011 23:16:33 +0000</pubDate>
		<dc:creator>Donna</dc:creator>
				<category><![CDATA[personal]]></category>
		<category><![CDATA[personal change]]></category>
		<category><![CDATA[Tao]]></category>

		<guid isPermaLink="false">http://www.woodka.com/?p=4297</guid>
		<description><![CDATA[The universe is impartial; It doesn&#8217;t take sides. Sometimes it is wise to be impartial; And not choose a side. Everything can change with a breath. The shape of things change around you but not the form; Your world may seem empty, and suddenly become full. Words matter less than actions. And acting from your [...]]]></description>
			<content:encoded><![CDATA[<p>The universe is impartial;<br />
It doesn&#8217;t take sides.<br />
Sometimes it is wise to be impartial;<br />
And not choose a side.</p>
<p>Everything can change with a breath.<br />
The shape of things change around you but not the form;<br />
Your world may seem empty, and suddenly become full.<br />
Words matter less than actions.<br />
And acting from your heart matters most of all.</p>
<p>The Tao of the Self &#8212; Five</p>
]]></content:encoded>
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		<title>The Tao of the Self &#8212; Four</title>
		<link>http://www.woodka.com/2011/08/07/the-tao-of-self-four/</link>
		<comments>http://www.woodka.com/2011/08/07/the-tao-of-self-four/#comments</comments>
		<pubDate>Mon, 08 Aug 2011 03:14:46 +0000</pubDate>
		<dc:creator>Donna</dc:creator>
				<category><![CDATA[personal]]></category>
		<category><![CDATA[personal change]]></category>
		<category><![CDATA[Tao]]></category>

		<guid isPermaLink="false">http://www.woodka.com/?p=4294</guid>
		<description><![CDATA[Empty Vessel, Marilyn Coon If you imagine yourself as an empty vessel, you can be used, but never filled. Your spirit can create thousands of things! Blunt the sharpness of your speech, Untangle the knot of your emotions, Soften the glare of your eyes when angry, Merge with the dust when your work is done. [...]]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.woodka.com/wp-content/uploads/empty_vesle.jpg" alt="empty_vesle" width="479" height="640" class="attachment wp-att-3103 " /><br />
<a href="http://www.wildmarshstudio.com/sculpture_gallery.htm">Empty Vessel, Marilyn Coon</a></p>
<p>If you imagine yourself as an empty vessel,<br />
you can be used, but never filled.<br />
Your spirit can create thousands of things!<br />
Blunt the sharpness of your speech,<br />
Untangle the knot of your emotions,<br />
Soften the glare of your eyes when angry,<br />
Merge with the dust when your work is done.<br />
Your spirit can be hidden deep but ever present!<br />
We do not know where we come from,<br />
But so many things can come from within us.</p>
<p>&#8211; The Tao of the Self, Four</p>
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		<title>The Tao of the Self — Three</title>
		<link>http://www.woodka.com/2011/08/06/the-tao-of-the-self-%e2%80%94-three/</link>
		<comments>http://www.woodka.com/2011/08/06/the-tao-of-the-self-%e2%80%94-three/#comments</comments>
		<pubDate>Sun, 07 Aug 2011 05:09:51 +0000</pubDate>
		<dc:creator>Donna</dc:creator>
				<category><![CDATA[personal]]></category>
		<category><![CDATA[personal change]]></category>
		<category><![CDATA[Tao]]></category>

		<guid isPermaLink="false">http://www.woodka.com/?p=4292</guid>
		<description><![CDATA[Not bragging about your talents prevents quarreling. Not having extravagant things prevents stealing. Not desiring other people&#8217;s things prevents confusion of the heart. The wise person rules themselves by eliminating needless desires and fulfilling their true needs, by weakening false ambitions and strengthening their body. If you don&#8217;t express arrogance, then others will not feel [...]]]></description>
			<content:encoded><![CDATA[<p>Not bragging about your talents prevents quarreling.<br />
Not having extravagant things prevents stealing.<br />
Not desiring other people&#8217;s things prevents confusion of the heart.</p>
<p>The wise person rules themselves<br />
by eliminating needless desires and fulfilling their true needs,<br />
by weakening false ambitions and strengthening their body.<br />
If you don&#8217;t express arrogance,<br />
then others will not feel threatened.<br />
If nothing is done with the desire to harm others,<br />
then your life will run more smoothly.</p>
<p>– The Tao of the Self, Three</p>
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		<title>The Tao of the Self &#8212; Two</title>
		<link>http://www.woodka.com/2011/08/05/the-tao-of-self-two/</link>
		<comments>http://www.woodka.com/2011/08/05/the-tao-of-self-two/#comments</comments>
		<pubDate>Sat, 06 Aug 2011 06:00:35 +0000</pubDate>
		<dc:creator>Donna</dc:creator>
				<category><![CDATA[community]]></category>
		<category><![CDATA[friends]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[management]]></category>
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		<guid isPermaLink="false">http://www.woodka.com/?p=4287</guid>
		<description><![CDATA[Anyone can see you are beautiful If they see others as ugly. Anyone can see you as good If they see others as evil. Therefore having friends and not having friends arise together. Difficult and easy relationships complement each other. Long and short friendships contrast each other: High and low emotions rest upon each other; [...]]]></description>
			<content:encoded><![CDATA[<p>Anyone can see you are beautiful<br />
If they see others as ugly.<br />
Anyone can see you as good<br />
If they see others as evil.</p>
<p>Therefore having friends and not having friends arise together.<br />
Difficult and easy relationships complement each other.<br />
Long and short friendships contrast each other:<br />
High and low emotions rest upon each other;<br />
Your voice and the sound of others harmonize each other;<br />
Being in front of and behind others follow one another.</p>
<p>Therefore the sage goes about doing nothing to force relationships,<br />
teaching not gossiping about others.<br />
Thousands of conversations rise and fall without cease,<br />
Creating relationships, yet not forcing them.<br />
Working with others, yet not taking credit for their work.<br />
Great work with others is done, then forgotten.<br />
Therefore it lasts forever.</p>
<p>Tao of the Self. Two</p>
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